Ursache

Die Tatsache, dass ein vorangehendes Bezugselement vorhanden ist,
bedeutet nicht, dass es verursachend ist. D. Hawkins

Engl. Original: Just because it is antecedent does not mean it is causitive. D. Hawkins

Ahornblatt

It is not possible for anything to cause anything else. Everything is manifesting its infinite potentiality by the Grace of Creation which is continuous.

Mentation, reason, logic, and language are all structured dualistically, based on the axiom that there is a subject and an object, that there is a 'this' doing or causing a 'that'. Reason strives to find a connection between a witnessed phenomenon and some antecedent which is most commonly located in prior time. Logic then concludes that what precedes an event must somehow be its 'cause' or explanation. It confuses temporal sequence with causation.
The term "cause" is an abstract hypothesis, a tautology, an intellectualization which has no concordant substrate in reality. It is at best an operational supposition to satisfy the mind's requirement for an 'explanation'. I. Reality and Subjectivity, S. 220-221
Events and conditions have a source or origination but not a cause. The concept of 'cause' limits comprehension to content only, whereas, in reality, all content is subject to context. This is the very crux of the understanding that allows consciousness to jump from 499 [the pivotal point of the linear domain of provability] to the 500s [the domain of the nonlinear]. I. Reality and Subjectivity, S. 221
The number of causes for any event is infinite. [calibrated as true] Sedona Seminar Practical Spirituality, 25. Oktober 2008

Kein anderer kann Gefühle in dir verursachen. Ein anderer kann Gefühle auslösen. Es ist jedoch dein Denken darüber, was er tun sollte oder müsste beziehungsweise, was man tut, was korrekt oder richtig ist, das deine Gefühle von Wut, Schmerz oder Ärger verursacht. Marshall B. Rosenberg, Gewaltfreie Kommunikation