Hawkins / Quantenphysik
Inhaltsverzeichnis (verbergen)
Zeichnende Hände, Zeichnung von 1948
Künstler: M. C. Escher
In der Quantenmechanik wird […] wichtigerweise festgehalten, dass die Entdeckungen der Quantentheorie zum Zusammenbruch des Kausalitätsprinzips führen. Das stellt klar, dass "Kausalität" ein Gedankenkonstrukt, eine operative Theorie und Erklärung, nicht jedoch beweisbare Wirklichkeit ist.
David R. Hawkins, OU Licht des Alls. Die Wirklichkeit des Göttlichen, Anhang D, S. 567, 2006
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Gewöhnliche reduktionistisch-materialistische Naturwissenschaft endet an der Demarkationslinie des Newtonschen Weltbildes BW 499.
Die Quantenphysik ist eine der Wissenschaften, welche die 500er-Schwelle passiert hat und im dritten Jahrtausend wohl die Disziplin darstellt, die neben der modernen Hirn- und Bewusstseinsforschung am stärksten an der Wiederverbindung der gespaltenen Bereiche Körper versus Geist, Naturwissenschaft versus Mystik engagiert ist.
Alles ist mit allem verbunden.
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Advanced theoretical sciences all have their limitations; however, they each provide clues to the spiritual domain. In the 70s, modern classics like Fritjof Capra’s Tao of Physics and Gary Zukav’s The Dancing Wu Li Masters illustrated the extraordinary discoveries of Quantum Mechanics (or New Physics) and their parallels with timeless mystical teachings. Over the last several decades, major leaps in understanding have occurred as the nature of consciousness itself has been recontextualized.
Ändert ein Teilchen seinen Zustand, so erfolgt diese Änderung wie durch "Spukhafte Fernwirkung" zum exakt gleichen Zeitpunkt auch bei dem anderen. Diese Verschränkung bleibt auch dann erhalten, wenn die Wechselwirkung in der Vergangenheit stattgefunden hat und die beiden Teilchen weit voneinander entfernt sind. Moderne Wissenschaftler gehen seit kurzem davon aus, dass große Teile des Universums seit dem angenommenen kosmischen Big Bang [BW 135] vor 13,7 Milliarden miteinander verschränkt sind.
Ein Physikerteam aus Genf unter der Leitung von Professor Nicolas Gisin hat im August 2008 erstmals die Geschwindigkeit des Informationsaustausches zweier miteinander verschränkter Teilchen messen können. In einer komplizierten Berechnung kamen sie zu dem Ergebnis, dass die Ausbreitungsgeschwindigkeit der spukhaften Fernwirkung mindestens 100.000 mal größer sein muss als die Lichtgeschwindigkeit. Demnach scheint sich die Theorie zu bestätigen, dass die "wahre" Ausbreitung der Information unendlich schnell, das heißt simultan, erfolgt.
Der englische Quantenphysiker Terence Graham Rudolph vom Londoner Imperial College kommentierte Gisins Erkenntnis: "Das Ergebnis zeigt, dass in der Quantenmechanik das in unserer Vorstellungskraft herrschende Raum-Zeit-Gefüge überschritten wird." Die Konsequenzen des Versuchs kann die Fugen des bestehenden Weltbildes so erschüttern wie zur Zeit der kopernikanischen Wende.
Quelle: Jack Sarfatti (*1939) US-amerikanischer theoretischer Physiker, Autor von populären Werken über Quantenphysik und Bewusstsein,
Verbindung von Wissenschaft und Religion, grenzwissenschaft-aktuell.de, 6. Dezember 2008
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[*]Anm. Korrektur:+] |
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Statt 1927 fand das Ereignis Solvaykonferenz 1967 statt. Der Veranstaltungsort 1927 war Leiden |
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Overview |
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Divinity Infinite: potential – omnipotence |
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Das Prinzip der Nichtlokalität |
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Critique on quantum theory by outsider scientific-mystic Russell |
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See also video animations: |
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Fun with Phun - Chaotic Triple Pendulum, YouTube film, 5:30 minutes duration, posted 20. June 2010 |
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Calibration of three interpretations of quantum theory |
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Quelle: Exzerpierter Ausschnitt – Minute 1:26:36-1:40:28 des Video Konferenzvortrags von Professor Hans-Peter Dürr, deutscher Quantenphysiker für Elementarteilchenphysik und Gravitation, Universität München, "passionierter Grenzgänger", Direktor des Max-Planck-Instituts für Physik (Werner-Heisenberg-Institut), München, alternativer Nobelpreisträger, Hans Peter Dürr über die ganzheitliche Physik, präsentiert auf der internationalen Wissenschaftskonferenz Unity in Duality – Tendrel, Hotel Bayerischer Hof, München, 10.-13. Oktober 2002, YouTube Film, 1:47:39 Minuten Dauer, eingestellt 15. März 2012
UNFERTIG
Dr. Hawkins’ basic premise is that truth and falsehood are functions that can be calibrated as levels of consciousness. His internally consistent science of consciousness is capable of determining truth from falsehood. Verifiable truth results from, content, perspective, context and paradigm. Causality as such is an illusionary perception. Thus, the parameters of perceived certainty and reality can be modified by specific circumstances, situation ethics, cultural differences, etc.
Hawkins’ spiritual transformations and spontaneous remissions are subjective individual occurrences. Skeptics who dismiss mystical experiences (phenomenological events) for the absence of scientific evidence adhere to a logically fallacious argument as it is not evidence of absence.
According to him, the greatest difficulty in overcoming the ethical problem of telling right from wrong stems from the controlling role of the ego saturated intellect. However, attacking the ego by calling it sinful does not yield transcendence and compassion. Rising above one’s own ego and intellect can come only by taking the spiritual path of understanding, forgiveness and compassion.
However, says Hawkins, in actuality The world doesn’t change because of the principle that events have causes, that there is a relationship between a cause and its effects. Changes in the world unfold by virtue of the transformative process wherein "the potential becomes the actual”, and "the un-manifest becomes the manifest”. He reminds us that "creation is an ongoing and continuous condition”.
Dr. Hawkins’ work represents a landmark stage in the history of attempts aimed at the quantification of quality. The first successful endeavour in this regard occurred twenty five centuries ago in Greece when Pythagoras discovered that music can be related to mathematics. This is so because the pitch of a musical note is determined by the length of the instrument string that produces it. Concordant intervals in the scale are produced by numerical ratios. The discovery that quality can be reduced to quantity introduced mathematics into the human experience and became a starting point in the development of science. In the modern age the best known thrust in the measurement of quality concerns the invention of intelligence testing. Since Alfred Binet established in 1908 the criteria for testing the Intelligence Quotient (IQ) of humans, the controversial device mushroomed into many variations.
Another trial in the modern history of the quantification of quality involves the work of the renowned mathematician George D. Birkhoff. In Aesthetic Measure, a book published in 1933, Birkhoff argued that the ratio of order and complexity provides a key for the measurement of the aesthetic experience. He claimed that artistic value of objects can be calculated according to his mathematical formula.
Hawkins incorporates into the conceptual framework of his study the notion of non-locality featured in Quantum Reality and the vision of a space of infinite potential described by Chaos Theory. These correspond with physicist David Bohm’s term of the implicate order, the invisible universe. This invisible universe represents the enfolded cosmos of unbroken wholeness, as contrasted to the observable material world of the explicate order of unfolded reality. The implicate order is associated with consciousness and envelops infinite energy and potentiality.
Dr. Hawkins attempts to establish a connection between the unseen implicate order and the visible explicate order of the universe by means of the controversial technique of Applied Kinesiology (AK). World Renowned Psychiatrist and Author: David R. Hawkins, MD PhD, Paul Hartal, Ph.D., 28. August 2005
After decades of studying multi-disciplinary sciences Jungian scholar, Asian scholar, and physicist Katya Walter, Ph.D. presented a theory on the Double Bubble Universe in her book Double Bubble Universe. Mind & matter in a new TOE (2010).1 She offered her Theory of Everything (TOE) also at the 20th international conference Society for Chaos Theory in Psychology & Life Sciences.2 3
Isaac Newton's discoveries of classical mechanics lasted up to the 20th century.
At the start of the 20th century the older physics was replaced by a new, larger “Standard Model” initiated by Max Planck, Albert Einstein, and other quantum physicists.
The fractal origin of the universe builds a double bubble shape of giant conjoined twins.
In its giant Lorenz oscillator, a strange attractor shape employs a fractal master code in the primal causative event prior to the creation of the four great primals: 1. Space * 2. time * 3. matter * 4. energy.
In Walter's Theory of Everything (TOE) human life happens within a giant Klein bottle universe built by a nonlinear fractal chaos influenced by universal unified mind itself, including those of humans.
The 11 dimensions of the double bubble universe comprise three cooperating subsets each of which containing both space and time.
The hologram of emergent ongoing reality within 3 domains and 11 (4+4+3) dimensions
| LoC | Theshold4 Planck constant | Domain | Matter ∞ Energy | Space ∞ Time | 3:1 Principle | Description |
| LoC X Heaven - Hell | Above Linear physical world | Familiar everyday world Space of incarnate humans Known pole of gravity | Matter ∞ energy | Spacetime | 3D space versus 1D time | 3D space – matter tardyon particles 1D time – waves going up to the speed of light |
| LoC 500-600 | Between Interphase, Zeropoint | Intermediary oscillating world Multitudinous tiny doorways Carrying beats of graviton data Dynamically knitting the two giant domains together | Mobius loop ∞ Lorenz attractor ("mactor") | Warped Spacetime | 2D space versus 2D time | Instability Transient condition |
| LoC X Heaven - Hell | Below Nonlinear nonphysical world | Unfamiliar complementary world Space of disincarnate humans Lost pole of gravity Hidden reversing-mirror reciprocity Explained by mathematics / inversion laws of physics | Antimatter ∞ Tacyonic energy | Timespace | 3D time versus 1D space | 3D time – waves going from the speed of light2 up to infinite speed 1D space – antimatter tachyon particles |
The universe is shaped as a giant double bubble expressing a Lorenz attractor dynamic oscillating between its two basins of attraction.
Events subject to abrupt, seemingly random changes, emerging in an nonlinear progression are created by mind and matter.
The 1D time in the linear bubble and 1D space in the nonlinear bubble bond at the Planck level interface resulting in a polarized 1D axis stretching across both domains. The mirror-dimensionality of the twin bubble domains allows to the white right hand glove to suddenly turn inside out to become the left hand black glove. It bonds the universe into a Lorenz oscillator caught in a Klein bottle.
Beyond the ego's limits men can tap into the antimatter realm below the Planck level. In dreams, sleep, meditation, remote viewing, channeling, and other altered states of consciousness can humans draw from the domain of giant universal mind, the Akashic record, the Collective unconscious, the Oversoul, the archetypes, spiritual teachers, ascended masters. The tachyonic data bank (huge mind) stores fractal patterning. It contains the past, present, and speculations on the potential future of the universe.
The ability to tap into awareness beyond time, space, or the grave is called an evidence of the "soul". As "souls" humans exist in fractal patterns within the vast tachyonic cloudbank below the Planck level in the universal mind itself.
After the demise of the physical body the "soul" can live on in the lower domain.
The ancients called these cycling fractal iterations of soul by the term of "reincarnations".
Time line of Quantum mechanics
| Time frame | Legend |
| Beginning of the late seventeenth century | Isaac Newton's deterministic system of classical mechanics was expressed in the differential and integral calculus. |
| Late nineteenth century | James Clerk Maxwell elucidated the electrodynamic discovery of the wave nature of light. |
| About 1900 | Max Planck's "Black Body Radiation" experiment quantified variables of atomic oscillation and specified the famous "Planck's Constant" (as about 6.625 X 10-34 joule/sec). |
| Around 1905 | Albert Einstein had analyzed the photoelectric effect and clarified light as composed of particles. |
| 1913 | Niels Bohr quantified the H atom radiation. |
| 1923 | Arthur Compton defined the light particles as photons. |
| Around 1927 | Clinton Davisson, Lester Germer, and Louis de Broglie had clarified that both light and electrons could be either wave or particle. (Wave-particle duality) |
| 1927 | The Copenhagen Solvay Conference addressed the differing quantum interpretations by Niels Bohr, Albert Einstein, Paul Dirac, John von Neumann, Eugene Wigner, and others to answer the problem that the famous Schrödinger equations were insufficient in not specifying the effect of the observer. This was later termed the Heisenberg choice.5 |
| Around 1930 | The microscopic physics of quantum mechanics had evolved from the combined work of Werner Heisenberg, Erwin Schrödinger, Max Born, Niels Bohr, and Paul Dirac. |
Quantum Mechanics
The differences between Newtonian and quantum paradigms of reality can be stated in general terms.
The evolution of mathematical understanding of advanced theoretical physics requires a progression through its development.
Understanding quantum mechanics requires to set aside customary beliefs based on conventional macroscopic physics. The underlying state depends on position, momentum, time, potential, kinetic energies, angle, and nonsubstance qualities such as the act of human observation itself, namely consciousness (the famous Heisenberg Uncertainty Principle).
The various substrata of what is assumed to be reality are profoundly affected and can be altered by the mere act of human observation.
Comprehension of advanced theoretical physics is subject to interpretation of the basic epistemology involved in the philosophy of scientific thought. One of the most important philosophical implications of quantum discovery involves the breakdown of the causality principle in subatomic phenomena.
A student of quantum theory may conclude that what one perceives is a product of intention in that what one discovers depends on what one is looking for.
| When an atom of matter encounters an atom of antimatter, there is an emission of two photons that fly off in different directions. At the time of their emission, there is no rotation to the photon. If one of the photons is looked at by a human observer, however, it instantly begins a rotation. At the same instant of time, the other photon simultaneously begins to rotate in the opposite direction. The phenomenon does not begin of its own but only as a consequence of human observation. So there is an underlying matrix/lattice field underlying both the subjective consciousness of the human and the phenomenological world of matter. |
Explanation
The discoveries of Quantum Mechanics required innovations of epistemologic and philosophic comprehension to explain the impact of human observation and participation in scientifically studied events.
The Heisenberg choice / principle is the threshold between the linear to the nonlinear domain. Albert Einstein [LoC 499], still locked into the Newtonian paradigm [LoC 499], refused to make the transition to nonlinearity and rejected the inclusion of consciousness as an integral element essential to explaining events.
The kinesiologic muscle test (indicating "yes" or "not yes") correlates with the "Von Neumann formulation" [LoC 460]. A complete comprehension of events in nature requires recognition of two simultaneous processes, called Process I and Process II.
Therefore a human only discovers what nature has already influenced and preselected. What counts is the statement itself and its underlying intention.
Scientists and consciousness researchers grapple with the comprehension of the relationship of context and content and how it relates to brain function in which content and function are dominated by the field effect of context. Choices are thereby open to possible "yes" answers or precluded by "not yes" exclusion.
The quantum theory of consciousness hits the "glass ceiling" of the limits of the humanly familiar dimension.
Experience in the paradigm of the reality of the mystic is a consequence of the collapse of the wave function [LoC 500+].
The interface is the locus of the jump from the linear to the nonlinear, from ego to spirit, and from "knowing about" to "knowing by virtue of identity with" reality.
Spiritual work of transcending identification with the ego facilitates the transformation necessary to dissolve the limitations of paradigm. The knowingness of self shifts from limited content to unlimited context. It eventually leads to the recognition of the source of existence itself as ”the Infinite "I" of radical subjectivity.
Discussion
Quantum Mechanics provides a rationale to explain such phenomena as the occurrence of the miraculous, the efficacy of prayer, and the exercise of free will in which choice alters potentiality by altering context that, in turn, influences outcome, but not by resort to force, which would be necessary if the sequence were due to an implied causality.
If the universe were limited to deterministic causality (i.e. the Newtonian frame of mind), all events would occur as a consequence of force resulting in an endless chain of dependent causes for which there could be no spiritual accountability or freedom. In Reality, all acts are simply limited to a change of conditions, and subsequent phenomena are merely reactions or responses that are expressions of their own essence and not derived from any external source.
Thus, we can see that the presumed observed perception of a seeming chain of events is, in reality, stimulus and response, within which human consciousness is free to choose among a multitude of possible responses.
| Example: Nobody can 'make' another person angry or 'cause' them to do anything. |
The discoveries of Quantum Theory lead to a breakdown of the causality principle as a non-provable reality, a mentation, an operative explanatory theory.
| 'An idea whose time has come'. The idea stands for the content, the 'time has come' for the context. Context as such is comprised of millions of components. When a critical degree of balance, intensity, and density on a socio-political, economic, geographic level is reached, the idea may be activated into a reality. The activation is not due to 'causation' but resulting from the volition of the populace and the shifting of human proclivities. A hit movie can suddenly popularize a bygone era (including its music, decor, clothing styles). Attitudes may reemerge. |
Symbols represent content, context, or both. As such they have a subtle powerful and widespread influence on values, behaviors, and priorities. Empires can crash from a public scandal. General, nonspecific conditions (context) can increase or decrease the likelihood of the appearance of innumerable potentialities. The integrity of prevailing political, economic, sociological, and spiritual attitudes is of profound importance as they constitute the social context in which innumerable choices are influencing decisions and actions which have far-reaching consequences.
'Content' and 'context' are both arbitrary selections of focus of attention. As words both denote a mentalization and a point of view rather than different categories or conditions.
In a field of objects, any one or several can be selected for attention or examination and the remainder become termed 'context'. When other objects are selected 'content' and 'context' are shifted.
| Example: When focusing on the planet Earth (content), the rest of the universe becomes context. Selecting the planet Mars instead, the planet Earth becomes part of the context of the rest of the universe. |
There is no actual discrete divisibility of the Allness of the Totality of Creation except in mentalizing about it via arbitrary perceptions and points of observation. There are only observables and no actual provables, and the observed is a consequence of arbitrary selection within the mind itself.
By a mere shift of focus of attention, content becomes context linguistically and vice versa. Thus, the seeming scintillation of the universe and its descriptions in 'time' and 'events' are 'sequence', and 'cause', 'antecedent', 'consequent', 'here', and 'there' are inherently really depictions of mentalizations rather than representative of some hypothetical 'objective reality'.
All knowledge rests upon and arises out of an epistemological matrix that of itself forms the very context of comprehension. The context of epistemology is in turn the nonlinear qualities of consciousness. All information systems require a comprehension of the nature of consciousness to reach their full understanding. Deeper research will lead to the realization that knowingness is purely subjective and only possible at all because the Self of the investigator already includes all that exists or it would not be capable of the quality and faculty of knowingness in the first place.
The witness of any mentally selected event is simultaneously both content (1:1) and context (3:1?) and trapped in the epistemological dilemma of duality (2) itself.
The mind can therefore only 'know about' rather than truly comprehend essence, which is a nonverbal realization in which consciousness and essence are united as Oneness.
Grasping the nonlinear domain:
An infinite number of complex, interacting components constitute a field which, in an infinite number of unidentifiable ways, potentates an infinite number of possible responses, all of which are themselves subject to an infinite number of possibilities. The hypothetical 'cause' of anything that can be perceived or is invisible is the entirety of the whole universe in its collective totality throughout all time. It proceeds out of the totality of all Creation which continues to expand in infinite dimensions more rapidly than the speed of light.
To assume that the human mind can discern a 'cause' of anything is delusional and an ego trip. The infinite context of all that exists and of all that may possibly by is God.
Inspired by David R. Hawkins, M.D., Ph.D., I. Reality and Subjectivity, S. 431-436, 2003;
corresponding with Licht des Alls. Die Wirklichkeit des Göttlichen (German), Anhang D, S. 563-570, 2006
Englische Werke
Links zum Thema Quantenphysik / Quantum physicsLiteratur
Literatur (engl.)
Externe Weblinks
Diverse Links, ungeordnet:
Externe Weblinks (engl.)
Audio- und Videolinks
Audio- und Videolinks – Prof. Dr. Hans-Peter Dürr
Gobal Challenges Network
Dropping Knowledge
Audiolinks (engl.)
Videolinks (engl.)
Audio- und Videolinks (engl.) – Thomas Campbell
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Wiki-Ebene
Englisch
1 Katya Walter Ph.D. The Universe Lives! in a new TOE, free ebook ⇑
2 20th international conference of the Society for Chaos Theory in Psychology & Life Sciences, Texas State University, San Marcos, TX, July 22-24, 2010 ⇑
3 Katya Walter Ph.D., Abstracts: Could the Arrow of Time be a Strange Attractor? and A New (and Very Old) Key to Nonlinear Dynamics ⇑
4 Lemniscate shaped ⇑
5 Henry P. Stapp, Mind, Matter, and Quantum Mechanics, New York, Springer-Verlag, 1993 ⇑
6 Truth vs. Falsehood. How to Tell the Difference, S. 124, 2005 ⇑
7 Truth vs. Falsehood. How to Tell the Difference, S. 135, 2005 ⇑
8 Truth vs. Falsehood. How to Tell the Difference, S. 135, 2005 ⇑
9 Truth vs. Falsehood. How to Tell the Difference, S. 135, 2005 ⇑
10 Truth vs. Falsehood. How to Tell the Difference, S. 135, 2005 ⇑
11 Truth vs. Falsehood. How to Tell the Difference, S. 135, 2005 ⇑
12 Siehe Truth vs. Falsehood. How to Tell the Difference, Kapitel 6, S. 59-60, 2005
Schöpfung ist Evolution. ⇑
13 Truth vs. Falsehood. How to Tell the Difference, S. 134, 2005 ⇑
14 Hans Jörg Fahr, deutscher Professor für Astrophysik, Bundesverdienstkreuzträger für wissenschaftliche Verdienste, Kritiker der Urknall-Theorie, Universum ohne Urknall. Kosmologie in der Kontroverse, Spektrum Akademischer Verlag, Oktober 1995 ⇑
15 Audiointerview mit Zeitreisenforscher David Lewis Anderson, Time Technology, Teil 3 von 16, präsentiert von Webradiosender Coast to Coast, Minute 7:00-9:15, 31. Januar 2010 ⇑
16 Truth vs. Falsehood. How to Tell the Difference, S. 135, 2005 ⇑
17 Truth vs. Falsehood. How to Tell the Difference, S. 135, 2005 ⇑
18 Truth vs. Falsehood. How to Tell the Difference, S. 135, 2005 ⇑
19 Truth vs. Falsehood. How to Tell the Difference, S. 135, 2005 ⇑
20 Truth vs. Falsehood. How to Tell the Difference, S. 135, 2005 ⇑
21 See Truth vs. Falsehood. How to Tell the Difference, chapter 6, S. 59-60, 2005
Creation is ongoing evolution. ⇑
22 Truth vs. Falsehood. How to Tell the Difference, S. 134, 2005 ⇑