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Interdependenz – Interverbundenheit
Wechselwirkung – Partnerschaft

 

Für_immer

Für immer

With all things and in
all things, we are relatives.

Wisdom of the Sioux


 

Wortherkunft und geschichtlichlicher Hintergrund – Interdependenz

Der Begriff Interdependenz tauchte zum ersten Mal 1848 in dem Werk Das Kommunistische Manifest (Manifest der Kommunistischen Partei) von Karl Marx. Er wies darin auf die universelle gegenseitige Abhängigkeit der Nationen hin
im Vergleich zu dem scheinbar unabhängigen Denkmodell der örtlichen Selbstversorgung.

 

Theorie des Marxismus
Zusammen mit einem Autorenteam dienten Karl Marx1 und Friedrich Engels (1820-1895) als Lohnschreiber des Bunds der Gerechten und des Bundes der Kommunisten alias der Rothschild-Dynastie beauftragt und bezahlt. Die erste Ausgabe von Das Kommunistische Manifest wurde anonym im Februar 1848 veröffentlicht. Im Jahr 1867 sagte
Marx in seinem Buch Das Kapital. Kritik der politischen Ökonomie die Entstehung einer vereinigten Welt unter Führung einer Superregierung voraus. Sie entstünde nach der Vereinigung der Staaten Europas, gefolgt von der Vereinigung der Amerikas und dem folgend einem Konglomerat der asiatisch-pazifischen Randregion.2

 

Einige der Förderer der schleichenden Volksverblödung durch absolutistische Denksysteme sind:

⚑   Sigmund Freud (1856-1939) – Sexualwissenschaft
⚑  Karl Marx (1818-1883) – Sozialtheorie
⚑   B.F. Skinner (1904-1990) – Verhaltenstheorie
See also:
⚡ Systemic dumbing-drugging down of modern Western society
Timeline of long-term mass mind control administered by the parallel government

"Kleine-Welt"-Phänomen – Jeder kennt jeden über sechs Ecken.

Das Kleine-Welt-Phänomen besagt, dass Menschen durch überraschend kurze Kette intervernetzt sind: Jeder sozial
agierende Mensch auf dem Erdball ist mit jedem anderen über nur sechs Bekanntschaftsbeziehungen verbunden
und miteinander bekannt.

 

Tripel
1 Dreieck und 3 "verbundene Tripel"

Zwischen jedem Menschen und einem beliebigen anderen Zeit-
genossen, den er treffen möchte, liegen nur sechs menschliche Zwischenträger.
Ab 1967 und in den 70er Jahren führten die US-amerikanischen Sozialpsychologen Dr. Stanley Milgram und Jeffrey Travers
von der Harvard University ein Experiment der Interverbunden-
heit durch. Eine Gruppe von Menschen aus einem Teil der Ver-
einigten Staaten von Amerika verschickte einen Brief an ausge-
wählte, ihnen persönlich unbekannte Personen in einem anderen
Teil der Nation. Die Absender wurden gebeten, die Briefe an Men-
schen zu versenden, von denen sie vermuteten, den Empfänger
zu kennen. Die Briefe, die tatsächlich ankamen, benötigten durch-
schnittlich nur fünf bis sechs Zwischenstationen (manche weniger und manche mehr).
In Milgrams erfolgreichstem Versuch wurden insgesamt 217 Briefe versendet. Es kamen allerdings nur 64 Briefe (29%) beim ausgewählten Empfänger an. Somit waren 29% aller Teilnehmer im Schnitt über sechs Ecken mit dem Empfänger verbunden. 71% der Teilnehmer hatten keine funktionierende Interverbundenheit.

 

Eine Studie amerikanischer Soziologen3 an der Columbia University in New York wertete den E-Mail-Verkehr von 61.168 Freiwilligen aus 166 Ländern aus. Auch bezogen auf das weltumspannende Datennetz bestätigten Duncan Watts und
seine Kollegen die bereits in den sechziger Jahren aufgestellte "Small- World-Hypothese".

 

2008 haben die Microsoft-Wissenschaftler Jure Leskovec und Eric Horvitz die Kleine-Welt-These bezüglich eines Netz-
werks von Instant-Messenger-Nutzern (180 Millionen Knoten mit 9,1 Milliarden Kanten) empirisch bestätigt.

 

Über 30 Milliarden Instant Messages wurden ausgewertet. Am Ende stand die verblüffende Erkenntnis:
Es gibt tatsächlich ein Grundgesetz für soziale Netzwerke. Jeder kennt jeden über 6,6 Zwischenträger
– wie bereits von dem amerikanischen Psychologen Stanley Milgram schon vor Jahrzehnten postuliert.

 

Du bist der Durchschnitt der fünf Menschen, mit denen du die meiste Zeit verbringst.
Jim Rohn (1930-2009) US-amerikanischer Unternehmer, Motivationsredner, Autor, MM #15: Jim Rohn über 5
Personen, mit denen du die meiste Zeit verbringst
, präsentiert von sidepreneur, Michael Dohlen, 27. Juli 2015

 

Quelle: ► Artikel Über 6,6 Ecken. Das Jeder-kennt-jeden-Gesetz,
präsentiert von dem deutschen Nachrichtenmagazin Spiegel Online, Holger Dambeck, 2. August 2008
Referenz: de.Wikipedia-Eintrag Dunbar-Zahl [150 Gruppenmitglieder = natürliche maximale Gruppengröße]
Der britische Anthropologe und Evolutionspsychologe Dr. Robin Dunbar (*1947) nennt als theoretische kognitive Grenze die Gruppengöße von
150 Menschen, mit denen ein Individuum infolge der Größe und Funktion seines Neocortex stabile soziale Beziehungen unterhalten kann.
Siehe auch: ► Liste der psychologischen Effekte, Phänomene und Syndrome
See also: ► Dunbar's number 150

Zitate zum Thema Interdepenz / Interdependence and mutuality

Zitate allgemein

Jesus: Was ihr getan habt einem von diesen meinen geringsten Brüdern, das habt ihr mir getan. Matthäus 25, 40b (NT)

 

Heile die Atmosphäre und die Atmosphäre heilt dich. Vedischer Leitgedanke, Veden hinduistische Weisheitsschriften

 

Schlussfolgerungen

  • Wir sind aus demselben Ursprung ausgeflossen, und mit allem, was wir sind, haben wir dasselbe Ziel und kehren zu demselben Ursprung zurück. Johannes Tauler (~1300-1361) deutscher katholischer Theologe, neuplatonischer Dominikaner, Rheinland-Mystiker, Volksprediger, Georg Hofmann, Herausgeber, Übertragender, Predigten in 2 Bänden, Johannes Verlag, Einsiedeln 1979, 5. Taschenbuchauflage 1. Juli 2011

 

  • Stellen Sie sich ein multidimensionales Spinnennetz vor, das frühmorgens mit Tautropfen benetzt ist. Jeder Tautropfen enthält die Lichtrückstrahlung aller anderen Tautropfen, und in jedem reflektierten Tautropfen spiegeln sich rückstrah-
    lend alle übrigen Tautropfen. Und so setzt es sich fort bis ins Unendliche. Das ist die buddhistische Vorstellung des Universums in einem Bild. Präsentation über Indras Netz von Alan Watts (1915-1973) englischer Religionsphilosoph, espisko-
    palischer Pfarrer, Zenkenner, Dozent, Schriftsteller, Following the Middle Way #3, Alan Watts Podcast, 31. August 2008

 

  • Die Rettung der Menschheit besteht gerade darin, dass alle alles angeht.
    Alexander Issajewitsch Solschenizyn (1918-2008) russischer Schriftsteller, Dramatiker, Dankesrede zur Entgegennahme seines Nobelpreises für Literatur, Oslo, Norwegen, 10. Dezember 1970

 

  • Jedes werdende Menschenkind ruht, wie alles werdende Wesen, im Schoß der großen Mutter: der ungeschieden vorgestaltigen Urwelt. Von ihr auch löst es sich ins persönliche Leben [...]. Aber jene Ablösung geschieht nicht, wie die von der leiblichen Mutter, plötzlich und katastrophal; es ist dem Menschenkind Frist gewährt, für die verloren gehende, naturhafte Verbundenheit mit der Welt geisthafte, das ist Beziehung, einzutauschen. [...] Die Schöpfung offenbart ihre Gestaltigkeit in der Begegnung; sie schüttet sich nicht in die wartenden Sinne, sie hebt sich den fassenden entgegen. Martin Buber (1878-1965) österreichisch-jüdischer Religionsforscher und -philosoph, Das dialogische Prinzip. Ich und Du. Zwie-
    sprache. Die Frage an den Einzelnen. Elemente des Zwischenmenschlichen. Zur Geschichte des dialogischen Prinzips
    , Auszüge, Verlag Lambert Schneider, Heidelberg, 1923, Gütersloher Verlagshaus, Heidelberg, 4. September 2001, 10. Auflage 2006

 

  • Wer nicht verlässlich kooperiert, der ist verloren. So hängt der Einzelne von den anderen ab, und gegen-
    seitige Hilfe ist die natürliche Konsequenz gegenseitiger Abhängigkeit.
    […]
    Die Entwickler mathematischer Modelle und die meisten Evolutionstheoretiker und Ökonomen arbeiten mit der
    Annahme, dass Menschen sich im Grunde überhaupt nicht um andere kümmern. Aber in einer Situation gegen-
    seitiger Abhängigkeit kann ich mich in einer Weise um sie kümmern, die in meinem Selbstinteresse gründet. […]
    Vermutlich begann mit der gemeinsamen Nahrungssuche auch die kooperative Kommunikation, wahrscheinlich
    – das ist allerdings eine gewagte Vermutung – mit Zeigegesten: um die Aufmerksamkeit von anderen in koope-
    rativer Weise zu lenken. [...] Wir sind die Tiere, die kooperativ kommunizieren, und das Zeigen ist das "Ur-Werk-
    zeug" dieser Kommunikation.
    Interview mit Prof. Michael Tomasello (*1950) US-amerikanischer Anthropologe, Verhaltensforscher, Autor, Im tiefsten Sinne
    sind wir soziale Wesen
    , präsentiert von der überregionalen deutschen Tageszeitung Frankfurter Allgemeine Zeitung (FAZ),
    Helmut Mayer, 23. November 2011

 

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Resonanz und Einklang

  • Wann immer zwei schwingende Systeme miteinander in Resonanz treten, kommt es zu einer Annäherung. Unter bestimmten Bedingungen kann diese sich durch Resonanz immer weiter aufschaukelnde Annäherung einen Punkt erreichen, wo mit einem Schlag die Grenzen zwischen diesen Systemen zusammenbrechen. Fortan schwingen sie in Einklang.
    Das so entstandene Ganze ist mehr als die Summer seiner Teile. Es hat neue, eigene Eigenschaften, und es
    schwingt nun selbst in einem neuen, eigenen Rhythmus. Resonanz ist das Ganzheit vermittelnde Prinzip unserer
    Welt. "Auf diese Weise", so der Molekularbiologe Friedrich Cramer, "lässt sich der Kosmos als ein lebendiges Zusammenspiel seiner schwingenden Teile beschreiben, als Weltresonanz" (Cramer 1996).
    Wenn wir die Tendenz, in Resonanz zu treten, als ein universelles Prinzip anerkennen, dann ist die Liebe Aus-
    druck und Ziel dieses Prinzips.
    Wer anders denkt, sieht anders, und wer bisher nicht Geschautes plötzlich zu sehen imstande ist, fängt an, anders
    zu denken. Falls es der Wissenschaft vom Leben irgendwann gelingt, ihre bisherige analytische, zusammenfügen-
    de Denkweise zu ersetzen, könnte aus der alten Biologie der Angst eine künftige Biologie der Liebe werden.
    Prof. DDr. Gerald Hüther gerald-huether.de (*1951) deutscher Neurobiologe, Professor für neurobiologische Grundlagenfor-
    schung, Universität Göttingen, wissenschaftlicher und populärwissenschaftlicher Referent und Autor, Die Evolution der Liebe.
    Was Darwin bereits ahnte und die Darwinisten nicht wahrhaben wollen
    , Vandenhoeck & Ruprecht, 7. Auflage 13. Juni 2012

 

  • Wenn die Wahrnehmung der Realität eben nur durch Messung und Beobachtung stattfinden kann, also durch Interaktion, wie auch immer, und die Wahrheit dieser Beobachtungen nur durch Kommunikation mit anderen Lebewesen einigermaßen überprüft werden kann, so ist die Lehre der Quantenphysik, dass eben unsere Welt,
    wo Phänomene nur existieren, wenn sie auch beobachtet werden, ein partizipatorisches Universum ist.
    John Archibald Wheeler (1911-2008) US-amerikanischer theoretischer Physiker, Nobelpreisträger in Quantenelektrodynamik,
    1965, At Home in the Universe (Masters of Modern Physics), S. 126, American Institute of Physics, revidierte Aussage
    1. Dezember 1995, 1. September 1997

 

  • Was die Menschen trennt, ist gering, gemessen an dem, was sie einen könnte.
    Halldòr Kiljan Laxness (1902-1998) isländischer Schriftsteller, Literaturnobelpreisträger, zitiert in: Gute Zitate

 

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Entweder-oder-Kultur ⇔ Sowohl-als-auch-Kultur • Rangordnung ⇔ Vernetzung

  • Wir leben noch immer in einer 'Entweder-oder'-Kultur, nicht in einer 'Sowohl-als-auch'-Kultur. Wir achten noch immer auf Rangfolgen, statt uns zu vernetzen. Statt eine zirkuläre Weltsicht zu vertreten, betrachten wir das Leben noch immer aus hierarchischer Sicht. Tatsächlich haben wir im Lauf der menschlichen Geschichte größtenteils anders gelebt. Es ging um Verbundenheit, nicht um Rangordnungen. Der Kreis war das Paradigma der Gesellschaft. Video Fernsehinterview mit Gloria Steinem (*1934) US-amerikanische Feministin der neuen Frauenbewegung, Frauenrechtlerin, visionäre politische Aktivistin, Gründerin und Herausgeberin des feministischen US-amerikanischen Magazins Ms., Journalistin, Autorin, @katiecouric: A Woman's World?, präsentiert von dem US-amerikanischen Fernsehsender CBS News, Gastgeberin Katie Couric (*1957) US-amerikanische Talkshow-Moderatorin, Fernsehjournalistin, Autorin, YouTube film,
    Minute 37:29, eingestellt 22. Juni 2010

 

Referenz: de.Wikiquote-Eintrag Interdependenz

Literaturzitate

  • Mein Bruder bat die Vögel um Verzeihung. Das scheint sinnlos, und doch hatte er Recht, denn alles ist wie ein
    Ozean, alles fließt und grenzt aneinander; rührst du an ein Ende der Welt, so zuckt es am anderen. (Sosima)
    Fjodor Michailowitsch Dostojewski (1821-1881) russischer Romanschriftsteller, Die Brüder Karamasow VI, 3, Kaiser Verlag, Klagenfurt, 1978

 

Gedichte

  • Sind denn dir nicht verwandt alle Lebendigen?
    Friedrich Hölderlin (1770-1843) bedeutender deutscher Lyriker der Weimarer Klassik und Romantik, zitiert in:
    Sämtliche Werke. 6 Bände, Band 2, Gedichte 1800-1804, "Der blinde Sänger", "Dichtermut", Stuttgart 1953

 

  • Doch alles, was uns anrührt, dich und mich,
    nimmt uns zusammen wie ein Bogenstrich,
    der aus zwei Saiten eine Stimme zieht.
    Auf welches Instrument sind wir gespannt?
    Und welcher Geiger hat uns in der Hand?

    Rainer Maria Rilke (1875-1926) böhmisch-österreichischer Dichter, Lyriker, Neue Gedichte, Liebes-Lied, 1907

General quotes

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Reference:

Indra's net

Far away, in the heavenly abode of the great god Indra, there is a wonderful net which has been hung by some cunning artificer in such a manner that it stretches out infinitely in all directions. In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel in each eye of the net, and since the net itself is infinite in dimension, the jewels are infinite in number.
There hang the jewels, glittering like stars of the first magnitude, a wonderful sight to behold. If we now look
closely at any one of the jewels for inspection, we will discover that in its polished surface are reflected all
the other jewels in the net, infinite in number.
Not only that, but each of the jewels reflected in this one jewel is reflecting all the other jewels, so that
there is an infinite reflection process occuring.
This symbolises our world where every sentient being (and thing) is inter-related to one another.
Avatamsaka Sutra, 11-12th century, cited in: Francis H. Cook, US American author, Hua-Yen Buddhism.
The Jewel Net of Indra
, 1977, Penn State Press, 1. January 2001

 

Personal avowals

  • I have such a feeling of solidarity with everything alive that it doesn't seem important to know where the individual ends or begins. Albert Einstein (1879-1955) German-born US American theoretical physicist, developer of the theory of general relativity, Nobel laureate in physics, 1921, in a handwritten letter to Max Born's wife, October 1944, cited in; John Berger, Photocopies, S. 72, [1995], Bloomsbury, British edition, 1996, paperback issue 1997; alternative source: article Was Einstein a Taoist?, 7. April 2020

 

  • Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.
    Rev. Martin Luther King, Jr. (1929-1968) US American clergyman, activist, leader in the African American civil rights movement,
    Letter from Birmingham Jail, 16. April 1963

 

  • I understood that our entire universe is contained in the mind and the spirit. We may choose not to find access
    to it, we may even deny its existence, but it is indeed there inside us, and there are chemicals that can catalyze
    its availability.
    Alexander Shulgin (1925-2014) US American medicinal chemist, biochemist, organic chemist, pharmacologist, psychopharmacologist, author who introduced MDMA to psychologists for psychopharmaceutical use in the late 1970s, Alexander Shulgin, Psychedelia Researcher, Dies at 88, presented by the US American daily newspaper The New York Times, Bruce Weber, 7. June 2014

 

Recommendations

  • The great challenge facing humanity today is to overcome the ethos of selfishness and "me-firstism" (or in the case of nation states, "we-firstism"). Once we recognize that we are all interdependent, we will be able to work as one united human race to undo the 150 years' worth of damage we and our ancestors have perpetrated on the life-support system of the planet. To many of us, this may sound like some Utopian fantasy, but to survive on this planet, we must change the way we think. We need to do everything we can to build a new ethos of love, recognition of our mutual interde-
    pendence
    , and a whole new attitude toward the universe based on awe, wonder, and radical amazement at the gran-
    deur of creation to replace our utilitarian materialistic world view toward nature and each other. Every specific political
    decision needs to be made within the context of whether it advances or impedes this urgent survival necessity.
    Removed blog article by Michael Lerner (*1943) US American rabbi, visionary political activist, editor, author, The Case against War: It's Not Good for the World, presented by the progressive Jewish interfaith magazine Tikkun, November/December 2002

 

Appeals

  • We must find out how to get everything back into connection with everything else. We must resist the vice of intel-
    lectualism, and get it understood that we cannot only understand. Carl Gustav Jung (1875-1961) Swiss psychiatrist, psychoanalyst, founder of a new school of depth psychology, author, R.F.C. Hull, editor, C.G. Jung Speaking. Interviews and Encounters, S. 420, Princeton University Press, December 1977, reprint edition 1. February 1987

 

  • We don't need to convince large numbers of people to change; instead, we need to connect with kindred spirits.
    This is why networks are so important. But networks aren't the whole story. They need to evolve into intentional
    working relationships where new knowledge, practices, courage, and commitment can develop, such as happens
    in Communities of Practice. From these relationships, emergence becomes possible. Emergence is the process
    by which all large-scale change happens on this planet.
    Separate, local efforts connect and strengthen their interactions and interdependencies.\\ What emerges as these become stronger is a system of influence, a power-
    ful cultural shift that then greatly influences behaviors and defines accepted practices.
    Article by Margaret J. Wheatley, Ed.D. (*1944) US American associate professor of management, researcher on organizational behavior, leadership consultant, co-founder and president emerita of the global charitable foundation The Berkana Institute, spea-
    ker, author, Deborah Frieze, Using Emergence To Take Social Innovations To Scale, 2006

 

Conclusions

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Systems harbor network patterns.

 

  • When we try to pick out anything by itself, we find it hitched to everything else in the Universe.
    John Muir (1838-1914) Scottish-born US American naturalist, early advocate of the preservation of American wilderness, author,
    My First Summer in the Sierra, chapter 7, Houghton Mifflin Harcourt, 1911

 

  • There's not a creature or even a particle in the universe that's self-sufficient. We're all dependent on everybody else. Interview with Daniel Suelo, cited in: Mark Sundeen (*1970) US American author, The Man Who Quit Money, S. 133, Penguin/
    Riverhead Books, 6. March 2012

 

Future prospects

  • Once the realization is accepted that even between the closest human beings infinite distances continue, a wonderful living side by side can grow, if they succeed in loving the distance between them which makes it possible for each to see the other whole against the sky.
    Rainer Maria Rilke (1875-1926) Bohemian-Austrian poet, novelist, Letters to a Young Poet, written 1903-1908, published 1929

 

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Life affirming interdependence

  • The research I and others in many different fields have been doing, to me, suggests we are rapidly approaching a world where we recognize a measure of interdependence that was never acknowledged before. That you have the power not only to change your life but to change the world.
    Conclusion of an audio interview with Stephan A. Schwartz, Ph.D., US American futurologist, senior fellow for Brain, Mind and Healing, Samueli Institute, cognitive sciences research associate, Laboratories for Fundamental Research, author, Applied Para-
    psychology
    , PDF, presented by Wisdom Network Radio, program Virtual U, host Jeffrey Mishlove, Ph.D. (*1946) US American clinical psychologist, director of the Intuition Network, radio and television interviewer, author, issued 24. May 1999

 

Insights

 

  • [F]or many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny
    is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
    Rev. Martin Luther King, Jr. (1929-1968) US American clergyman, activist, leader in the African American civil rights movement,
    I have a dream, 28. August 1963

 

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Reconsidering the American Dream

Interrelated structure of reality ❄ inescapable network of mutuality

  • [A]ll life is interrelated. And we are caught in an inescapable network of mutuality, tied in a single garment of destiny – whatever affects one directly, affects all indirectly. For some strange reason I can never be what I ought to be until you are what you ought to be, and you can never be what you ought to be until I am what I ought to be. This is the interrelated structure of reality. […] I think this is the first challenge and it is necessary to meet it in order to move on toward the realization of the American Dream,
    the dream of men of all races, creeds, national backgrounds, living together as brothers. […]
    I would like to start on the world scale, so to speak, by saying if the American Dream is to be a reality we must de-
    velop a world perspective. It goes without saying that the world in which we live is geographically one, and now more
    than ever before we are challenged to make it one in terms of brotherhood. […] [T]hrough our scientific genius we
    have made of this world a neighborhood, and now through our moral and ethical commitment, we must make of it a
    brotherhood. We must all learn to live together as brothers or we will all perish together as fools. This is the challenge
    of the hour. No individual can live alone, no nation can live alone. Somehow we are interdependent.
    Rev. Martin Luther King, Jr. (1929-1968) US American Baptist minister, activist, leader of the African American civil rights movement, speech on "The American Dream", 1964

 

  • Useful as it is under ordinary circumstances to say that the world exists 'out there' independent of us, that view can no longer be upheld. There is a strange sense in which this is a "participatory universe."
    John Archibald Wheeler (1911-2008) US American theoretical physicist, Nobel laureate in quantum electrodynamics, 1965, At Home in the Universe (Masters of Modern Physics),
    S. 126, American Institute of Physics, revised edition 1. December 1995, 1. September 1997

 

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Dependence ⇒ independence ⇒ interdependence

  • It is as if we had natural stages of dependence as children, independence as young people, interdependence as we grow wiser. And I think that happens social justice movements, too. So perhaps we can begin to see the ways that we are, in fact; not ranked but linked.
    ➤ Yes, we've been through dependence.
    ➤ Yes, we've been through independence.
    ➤ But now we can hope for interdependence.
    Video presentation by Gloria Steinem gloriasteinem.com (*1934) leading US American feminist of the new women's movement, visionary and political activist, founder and editor of the feminist magazine Ms., journalist, writer, An Evening with Gloria Steinem – Prevailing barriers to equality, sponsored by Vassar Chapel, Poughkeepsie, New York, 19. September 2012, YouTube film, minute 13:03 and 43:52, 44:51 minutes duration, posted 28. September 2012

 

  • People and nations go from being dependent to independent. And that's important. You can't skip stage for people
    or for nations. But the goal for both people and nations is interdependence.
    Women get hooked on dependent, men get hooked on independent. But all living things are interdependent.
    Video presentation by Gloria Steinem gloriasteinem.com (*1934) leading US American feminist of the new women's movement, visionary and political activist, founder and editor of the feminist magazine Ms., journalist, writer, Gloria Steinem Address.mp4,
    2012 Chatham Hall Polly Wheeler Guth '44 Leader in Residence, 17. January 2012, YouTube film, minute 11:22, 1:21:47 duration,
    posted 19. April 2012

 

  • Zen pretty much comes down to three things.
    1. Everything changes.
    2. Everything is connected.
    3. Pay attention.
Jane Hirshfield (*1953) US American poet, ordinated lay person in Soto Zen, 1979, cited in: Goodreads Quotable Quote

 

  • All the religions and all the peoples of the world are undergoing the most radical, far-reaching, and challen-
    ging transformation in history.
    The stakes are high: the very survival of life on our planet; either chaos and destruc-
    tion, or creative transformation and the birth of a new consciousness. Forces, which have been at work for centuries,
    have in our day reached a crescendo that has the power to draw the human race into a global network.
    Ewert Cousins, Ph.D. (1927-2009) US American professor of theology emeritus, Fordham University, advisor to the "Monastic Interreligious Dialogue", essay The World Religions: Facing Modernity Together, 1997

 

  • We are interconnected. We are going to have to move from egonomics to true economics. Video presentation by Robb Smith, US American social entrepreneur, co-founder of Integral Life and Chrysallis, The Transformational Life, presented by TEDx Integral Talks, University of Nevada, YouTube film, minute 13:23, 16:25 minutes duration, posted 14. February 2013

 

 

  • The great gift of human beings is that we have the power of empathy, we can all sense a mysterious connection
    to each other.
    Interview with Meryl Streep (*1949) US American actress, presented by the Center of Building a Culture of Em-
    pathy Cosmo, host Michael Segell, May 1991
  • To say, 'This is one of us', or 'this is a stranger', is the mode of estimating practised by trifling minds. To those of more generous principles, the whole world is but as one family.
    Collection of Sanskrit fables in prose and verse Hitopadesha, translated and edited by Lakshami Nārāyan Nyālankār, 1830
    • [Colloquial rephrased version:] To him in whom love dwells, the whole world is but one family.
      Misattributed to Buddha (563-483 BC) Indian Avatar, teacher of enlightenment, central figure of Buddhism

 

  • Interdependence is and ought to be as much as the ideal of man as self-sufficiency. Man is a social being. With-
    out interrelation with society he cannot realize his oneness with the universe or suppress his egotism.
    His
    social interdependence enables him to test his faith and to prove himself on the touchstone of reality.
    Mohandas Karamchand Mahatma Gandhi (1869-1948) Indian Hindu sage, spiritual activist leader, humanitarian, lawyer, nonviolent freedom fighter, presented by the Indian weekly newspaper Young India, S. 93, 21. March 1929

 

Spruch

 

  • The Earth does not belong to man; man belongs to Earth. Man did not weave the web of life. He is merely a strand in it. Whatever he does to the web he does to himself.
    Famous speech by Chief Seattle (1780-1866) Native American chief of the Suquamish and Duwamish tribes, Chief Seattle's LETTER TO ALL, addressed to the American Government,
    ~December 1854, presented by the website of the Californian State University Northridge

 

  • The lives of 6.8 billion human beings from different continents are very much interdependent, interconnected. All parts of the world are part of me. My own happy future, my success, my peaceful life depend on the rest of the world. That kind of conclusion can develop out of investigation, not just out of mere compassion.
    Video presentation by H.H. 14th Dalai Lama Tenzin Gyatso (*1935) Tibetan monk, leader of the Gelug or "Yellow Hat" branch of Tibetan Buddhism, Nobel Peace Prize laureate, 1989, Vancouver Peace Summit 2009, presented by the Canadian broadcast television network CTV Television Network, part 2 of 4, 2/3rd section, minute 50:13-55:00, Vancouver, Canada, Sunday
    27. September 2009

 

(↓)

Ubuntu: Bantu, Zulu and Xhosa term for the African philosophy of humaneness.

  • One of the sayings in our country is Ubuntu – the essence of being human. Ubuntu speaks particularly about the fact that you can't exist as a human being in isolation. It speaks about our interconnectedness. You can't be human all by your-
    self, and when you have this quality – Ubuntu – you are known for your generosity. We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.
    Desmond Tutu (1931-2021) South African anti-apartheid activist, first black archbishop of the Anglican Church of Southern Africa,
    Nobel Peace Prize laureate, 1984, No Future Without Forgiveness, Image, 17. October 2000

 

(↓)

Dealing with the Great Depression (1929-1939)

  • The basic thought that guides these specific means of national recovery is not narrowly nationalistic. It is the insistence, as a first consideration, upon the interdependence of the various elements in all parts of the United States – a recognition of the old and permanently important manifestation of the American spirit of the pioneer.
    First Inaugural Address by Franklin D. Roosevelt (1882-1945) 32nd US president during World War II (1933-1945), 32nd degree Freemason, war criminal, 4. March 1933

 

 

(↓)

Mutuality bestows security.

  • Security and contentment can come only through interdependence of every man upon every other man.
    Walter Russell (1871-1963) US American polymath, natural philosopher, mystic, architect, painter, sculptor, builder, author (unified theory in physics and cosmogony), cited in: AZ Quotes

 

  • Imagine a multidimensional spider's web in the early morning covered with dew drops. And every dew drop contains
    the reflection of all the other dew drops. And, in each reflected dew drop, the reflections of all the other dew drops in
    that reflection. And so ad infinitum. That is the Buddhist conception of the universe in an image.
    Lecture by Alan Watts (1915-1973) British religious philosopher, minister, Episcopal priest, Zen expert, speaker, writer, Following
    the Middle Way #3
    , Alan Watts Podcast, 31. August 2008

 

 

 

Christakis and Fowler published the results of their long-term "Happiness study" of 20 years done with 4739 individuals in the British journal BMJ (formerly the British Medical Journal), December 2008. Humans are affected by their
friends' friends' friends at three degrees of separation.

(↓)

Consciousness, aligned intention, focus of mind

  • [T]he new physics presents prima facie evidence that our human thoughts are linked to nature by nonlocal connections: what a person chooses to do in one region seems immediately to effect what is true elsewhere in the universe. This nonlocal aspect can be understood by conceiving the universe to be not a collection of tiny bits of matter, but rather a growing compendium of ‘bits of information’. […] And, I believe that most quantum physicists will also agree that our conscious thoughts ought eventually to be understood within science and that when properly understood, our thoughts will be seen to DO something: they will be efficacious. [Emphasis in the original.]
    Article by Henry P. Stapp, Ph.D. (*1928) US American quantum physicist, UC Berkeley, California, Harnessing Science and Religion. Implications of the new scientific conception of human beings, presented by Research News, 1(6), 8. February 2001

 

  • NC: What I think is somewhat novel about the work that we've done is not that we've shown that people are affected
    by those around them as this is common sense. But what we've been able to show, I think, is that we're affected
    ➤ not just by people who are one degree removed from us,
    ➤ but also by people who are two and even three degrees removed from us.

    JF: Not only is it the case that our friends seem to affect us, but our friends friends also seem to affect us. In fact this spreads to our friends friends friends at three degrees of separation.
    NC: The point is that it's not just one degree. It's more than one degree. The point is that we don't just affect those around us, but we affect other people who are strangers to us. And that we are not just affected by those around us,
    but affected by other people who are strangers to us.
    JF: And we find that this is true for obesity, for smoking, for happiness, for loneliness, for drinking behavior, for de-
    pression
    . Everywhere we look we find that there is three degrees of separation. You tend to affect your friends friends
    friends and no further, and your friends friends friends tend to affect you and no further.
    NC: The human beings are assembled into these elaborate complex branching lightning-like structures where I'm connected to you and you to others and those others each others and you get this incredibly baroque intricate beau-
    tiful pattern of human social networks. And most people when they hear social networks nowadays they think about
    the online variety which is a very recent phenomenon, you know, in the last five or 10 years we've been assembling
    ourselves into these online networks but in reality human beings have been assembling themselves into social net-
    works for hundreds of thousands of years.
Nicholas A. Christakis, M.D., Ph.D., MPH (*1962) US American social scientist, physician, professor of social and natural science, Harvard Medical School, Boston, Massachussetts, Yale University (*2013), author, James H. Fowler, Ph.D. (*1970) US American social scientist specializing in social networks, cooperation, political participation, and genopolitics, professor of medical genetics, professor of political science, University of California, San Diego, commenting as experts in the documentary I Am Fishhead – Are Corporate Leaders Psychopaths?, produced by FHmovie.com, Misha Votruba Vaclav Dejcmar, 2011, YouTube film, minute 58:43, 1:18:17 duration, posted 2. January 2017

 

  • Everything is alive; everything is interconnected.
    [Latin: Omnia vivunt, omnia inter se conexa.]
    Marcus Tullius Cicero (106-43 BC) Roman statesman, political theorist, consul, lawyer, constitutionalist, philosopher, orator, author, cited in: AZ Quotes

 

  • Just like a sunbeam can't separate itself from the sun, and a wave can't separate itself from the ocean, we can't separate ourselves from one another. We are all part of a vast sea of love, one indivisible divine mind. Marianne Williamson (*1952) US American spiritual teacher, political activist, visionary, lecturer, author, cited in: Goodreads Quotable Quote

 

  • Interdependence connects two entities, ❍ and ❍, in a nondualistic way, ∞. Dualism, in contrast, means merging
    them into one entity, ❂, or separating them into two isolated entities, ❍|❍. Dualism means either separation or mer-
    ging; either agreement or disagreement; either one or two. Nondualism means separation and connection; agreement
    and disagreement; one and two. For successful pendulation, the right kind of distance is critical, for individuals as
    much as for society at large. For example, having a wide network of relatively weak social connections provides more
    individual autonomy than being embedded into one single tightly knit social context that allows only for minimal dissent.
    Evelin Gerda Lindner, M.D., Ph.D. (*1954) German physician, psychologist, transdisciplinary scholar in social sciences and huma-
    nities, human dignity researcher, founding president of Human Dignity and Humiliation Studies (HumanDHS), author, Gender,
    Humiliation, and Global Security. Dignifying Relationships from Love, Sex, and Parenthood to World Affairs
    , chapter 6 "The Humiliation Antidote: How About the Audacity of Love", S. 76, Praeger, 26. February 2010

 

(↓)

Interconnectedness and sustainability

  • Organizations are not separate from society, they are part of society. And in fact, I would say that it's only important for organizations to pay attention to the environmental conditions that we live in. Because if the environment crashes our society will crash. And if the society crashes our business will crash. So therefore, it is in the best interest of every organization to think about their global impact, to think about sustainability, to think about the local community and to
    do good in the world. Richard Barrett, FRSA (*1945) British social commentator, speaker, author on the evolution of leadership
    and human values in business and society, Conscious Capitalism, sponsored by the Italian company Asterys, Rome, YouTube
    film, minute 2:35, 3:15 minutes duration, posted 27. November 2012

 

  • Still, while there is no such requirement, this much should be said: long-term relationships do hold remarkable opportunities for mutual growth, mutual expression, and mutual fulfillment – and that has its own reward.
    Neale Donald Walsch (*1943) US American spiritual teacher, bestselling author, trilogy Conversations with God. An Uncommon Dialogue, Book 1, S. 138, 1995, G. P. Putnam's Sons, 1st edition 29. October 1996, 1998

 

  • Whether it is to be Utopia or Oblivion will be a touch-and-go relay race right up to the final moment. [...] Humanity
    is in 'final exam' as to whether or not it qualifies for continuance in Universe. [...]
    It is the integrity of each individual human that is in final examination. On personal integrity hangs humanity's fate.
    Buckminster Fuller (1895-1983) US American engineer, systems theorist, architect, constructor, designer, inventor, futurist, philosopher, author, Critical Path, St. Martin's Press, 1981

 

  • Each moment or part lives only by participating in and eventually giving itself up to the whole. [...] [T]he 'self' or
    identity which is given up, however, is only the claim on the part of a fragment to be the whole, a truth claiming to be
    truer than it is. Georg Wilhelm Friedrich Hegel (1770-1831) German philosopher of the German idealism, author, cited in: Hegel and the History of Philosophy. Proceedings of the 1972 Hegel Society of America. Conference, edited by J.J. O'Malley, K.W. Algozin, F.G. Weiss, S. 107, Marinus Nijhoff, The Hague, The Netherlands, 1974

 

  • There are no internal affairs left on our crowded Earth! And mankind's sole salvation lies in everyone making everything his business; in the people of the East being vitally concerned with what is thought in the West, the
    people of the West vitally concerned with what goes on in the East.
    Aleksandr Solzhenitsyn (1918-2008) Soviet and Russian historian, imprisoned in the Soviet gulag, dramatist, novelist, Nobel
    laureate in literature, 1970, Banquet speech for the award of the Nobel Prize in Literature, Oslo, Norway, 10. December 1970

 

  • Men on frontiers, whether of time or space, abandon their previous identities. Neighbourhood gives identity.
    Frontiers snatch it away.
    Herbert 'Marshall' McLuhan (1911-1980) Canadian professor of English literature, literary critic, philosopher, communication theo-
    rist, rhetorician, educator, author, Eric McLuhan, editor, The Book of Probes, S. 493, Gingko Press, 2003, 30. September 2011

 

  • [E]ach system – genetic code or I Ching – gives a microcosmic rendition of a larger principle of cochaos theory. Fortunately, these two models, ancient and modern, provide a means to observe a mathematical paradigm that is perhaps inherent in the fabric of the universe itself. Numbers create the patterns of the universe. Analogs form
    the networks of qualitative resonance in the timing and spacing of matter and energy, while linears develop
    the discrete sums that quantify units of whatever is being spaced or timed.
    Together – as analinear number –
    they give a flowing, connective quality to the universe's discrete quantities. To merge the analog with the linear
    in cochaos patterning provides a truly universal computation method.

    Katya Walter, Ph.D., US American multi-disciplinary scientist, physicist, I Ching scholar, Jungian scholar, A New (and very Old)
    Model for Nonlinear Computation
    , presented at the Sixth International Conference on Human-Computer Interaction, Tokyo, Japan,
    July 1995

 

  • To balance and harmonize the analog and linear functions of number is the special gift of analinear computation.
    It is evident in the ancient I Ching and in modern DNA. By combining unitized counting with flowing proportions,
    this paradigm creates nonlinear equations, or more appropriately, analinear equations.
    Katya Walter, Ph.D., US American multi-disciplinary scientist, physicist, I Ching scholar, Jungian scholar, A New (and very Old)
    Model for Nonlinear Computation
    , presented at the Sixth International Conference on Human-Computer Interaction, Tokyo, Japan,
    July 1995

 

  • [There is] strong evidence that we are different than we've been told. We really are not separate. This is why people respond to tragedies like Haiti. When we see the Haitian children, whom we've never met, we intuit and know in our hearts that they are family, that they are our brothers and sisters. It's natural that we want to reach out. We participate
    in a society that disconnects us from that. It says, 'okay, that was fine. Now, you have to get back to the 'real world.'
    This idea of a 'real world' isn't the real world.
    Audio interview with Tom Shadyac (*1958) Aramean US American comedian, Hollywood film director, producer, truth seeker, neardeather (2007), multimillionaire converted to the path of simplicity, screenwriter, producer of the documentary I Am (2010 American documentary film), Changing Our Story To Save The World with Tom Shadyac, presented by the US American web
    radio station New Dimensions, host Justine Willis-Toms, 60:00 minutes duration, aired 5. March 2011

 

  • The individual mind is immanent but not only in the body. It is immanent also in the pathways and messages outside the body; and there is a larger Mind of which the individual mind is only a sub-system. This larger Mind
    is comparable to God and is perhaps what some people mean by "God," but it is still immanent in the total intercon-
    nected
    social system and planetary ecology. Gregory Bateson (1904-1980) British American (visual) anthropologist, bio-
    logist, social scientist, linguist, semiotician, cyberneticist on the concept of the CIA, information flow in nature, philosopher, OSS agent, co-initiator of author, Steps to an Ecology of Mind. Collected Essays in Anthropology, Psychiatry, Evolution and Epistemo-
    logy
    , S. 467, Chandler Press, San Francisco, 1972, University of Chicago Press, 23. May 2000

 

  • Independent thinking alone is not suited to interdependent reality.
    Independent people who do not have the maturity to think and act interdependently may be good individual producers, but they won't be good leaders or team players. They're not coming from the paradigm of interdependence necessary to succeed in marriage, family, or organizational reality. Stephen R. Covey (1932-2012)
    US American leading management consultant, bestselling author, Principle Centered Leadership, Free Press, 1. October 1992

 

  • We are all linked in a vast network of life, from the smallest cell to the highest and most powerful person.
    We are all not only linked but interdependent.
    That the well being of the one affects the wellbeing of the many,
    and that as we seek to that which is life affirming, we evoke the best that is within us.
    Interview with Stephan A. Schwartz, Ph.D., US American futurologist, senior fellow for Brain, Mind and Healing, Samueli Institute, cognitive sciences research associate, Laboratories for Fundamental Research, author, Nonlocal Awareness and Visions of the Future, presented by Health World Online, Daniel Redwood D.C., page 16 (last page), 2005

 

  • The many and the one – […] The distinctness of the many, both manifest and spiritual, is interdependent with the unity of the one. Distinctness is not separateness: distinctness celebrates diversity in free unity; separatedness is a mental state of closure against unity. John Heron (1928-2022) British social scientist, pioneer in the creation of a participatory research method, committed to the process of co-operative inquiry, Participatory Spirituality. A Farewell to Authoritarian Religion, Lulu Press, Morrisville, North Carolina, 26. July 2006

 

  • Hence, international co-operation and solidarity and the relentless search for consensus become an absolute imperative. They are the only possible alternative for all nations, whose interdependence is being made increasingly manifest by the rapid development of production technology, of transport and communications, as well as by the over-
    hanging threat of deterioration of the environment and exhaustion of natural resources. And what is one to say of the
    frightful accumulation of means of destruction in a world facing the no less frightful problems of hunger, disease and
    ignorance? Federico Mayor Zaragoza (*1934) Spanish scholar, politician, address to the Symposium 80 on International Cultural Relations. Bridges Across Frontiers, Bonn, 27. May 1980

 

  • We are not similar [...] or alike [...] we are each other. Eva Athena, source unknown

 

  • Given our interdependence, any world order that elevates one nation or group of people over another will inevi-
    tably fail. So whatever we think of the past, we must not be prisoners of it. Our problems must be dealt with through partnership; progress must be shared. [Applause.]
    Historic address to the Muslim world by Barack Obama, 44th US president, historical address to the Muslim world, Remarks by
    the President on a New Beginning
    , Cairo University, Egypt, presented by the website Whitehouse.gov, Thursday, 4. June 2009

 

  • There is sometimes a sense that old ways of thinking must prevail; a conception of power that is rooted in the past rather than in the future. [...] In 2009, a great power does not show strength by dominating or demonizing other countries. [...] As I said in Cairo, given our interdependence, any world order that tries to elevate one nation or one group of people over an other will inevitably fail. The pursuit of power is no longer a zero-sum game – pro-
    gress must be shared.
    Historic address to the Muslim world by Barack Obama, 44th US president, trip to Russia, July 2009

 

Reference: en.Wikiquote entry Interdependence

Literary quotes

  • I would say that there exist a thousand unbreakable links between each of us and everything else, and that our dignity and our chances are one. The farthest star and the mud at our feet are one family; and there is no decency or sense in honoring one thing, or a few things, and then closing the list. The pine tree, the leopard, the Platte River, and ourselves – we are at risk together, or we are on our way to a sustainable world together. We are each other's destiny.
    Mary Oliver (1935-2019) US American poet, Upstream. Selected Essays, Penguin Press, 11. October 2016

Quotes by David R. Hawkins

Jesus: Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.
Matthew 25, 40 (NT)

 

⚠ Caveat See Power vs. Truth, January 2013

(↓)

Human consciousness is a ubiquitous database, accessible through kinesiology

  • The individual human mind is like a computer terminal connected to a giant database. The database is human consciousness itself, of which our own cognizance is merely an individual expression, but with its roots in the common consciousness of all mankind. This database is the realm of genius; because to be human is to participate in the database and everyone, by virtue of his birth, has access to genius. The unlimited in-
    formation contained in the database has now been shown to be readily available to anyone in a few seconds, at any time and in any place. This is indeed an astonishing discovery, bearing the power to change lives, both individually
    and collectively, to a degree never yet anticipated. Dr. David R. Hawkins, Power vs. Force. The Hidden Determinants of
    Human Behavior
    , "Introduction", S. 34, Hay House, February 2002

 

 

 

  • In this interconnected universe, every improvement we make in our private world improves the world at large for everyone. We all float on the collective level of consciousness of mankind, so that any increment we add comes back to us. We all add to our common buoyancy by our efforts to benefit life. What we do to serve life automatically benefits all of us because we're all included in that which is life. It is a scientific fact that what is good for you is good
    for me. Dr. David R. Hawkins, Power versus Force. The Hidden Determinants of Human Behavior, chapter 7 "Everyday Critical
    Point Analysis", S. 128, Hay House, February 2002

 

  • For the universe, the very essence of life itself, is highly conscious. Every act, thought, and choice, adds to a perma-
    nent mosaic. Our decisions ripple through the universe of consciousness to affect the lives of all. Lest this idea be considered merely mystical or fanciful, let's remember that fundamental tenet of the new theoretical physics: Everything in the universe is connected with everything else.
    Dr. David R. Hawkins, Power vs. Force. The Hidden Determinants of Human Behavior, chapter 9, S. 184, Hay House, February 2002

 

 

 

No man is an island.

  • All mankind is of one author, and is one volume;
    when one man dies, one chapter is not torn out of the book,
    but translated into a better language;
    and every chapter must be so translated. [...]
    As therefore the bell that rings to a sermon,
    calls not upon the preacher only, but upon the congregation to come:
    so this bell calls us all:
    but how much more me, who am brought so near the door by this sickness. [...]
    No man is an island, entire of itself, entire of itself;
    every man is a piece of the continent, a part of the main.

    [...] any man's death diminishes me, because I am involved in mankind;
    and therefore never send to know for whom the bell tolls; it tolls for thee.

 

Source: ► John Donne (1572-1631) English lawyer, priest, satirist, metaphysical poet,
poem Meditation XVII, famous line No man is an island, 1623
See also: ► Poems

Englische Texte – English section on interdependence

X

 

Links zum Thema Interdepenz / Interdependence and mutuality

Literatur

Literature (engl.)

Externe Weblinks

External web links (engl.)


Audio- und Videolinks

Themen: Gravitationskraft, 12-Dimensionen-Theorie von Burkhard Heim (1925-2001) deutscher theoretischer Physiker, Entwickler der Einheitlichen Feldtheorie ("Hyperraum", "Weltformel")

Audio and video links (engl.)

Surprising power of social networks and how they shape human lives:
Happiness is contagious. One's future spouse is likely to be one's friend's friend. One's friends' friends' friends can make one fat or thin.

Empathy and mirror neurons

Paradigmatic shift from the left-brained object-based Western perspective to the right-brained Native interdependent relational philosophy practicing justice as a healing experience based on a reversed hierarchy


Linkless media offerings

  • Video interview and dialog with James H. Fowler, Ph.D. (*1970) US American social scientist specializing in social networks, cooperation, political participation, and genopolitics, professor of medical genetics, professor of political science, University of California, San Diego, Research of happiness, obesity, drinking based on the Framingham Heart Study data, sponsored by the
    UC San Diego Faculty Club, video series "Conversations with Tom", presented by hosts Tom Munnecke and Heather Wood, videographed by Robert Foxworth, 52:59 minutes duration, recorded 6. January 2009

Evidence shows that social networks propagate happiness in a contagious fashion 7-9% more powerfully than unhappiness. Jonathan Haidt, Ph.D. (*1963) US American professor of social-cultural-moral psychology and ethical leadership is researching the spread of loneliness, empathy, centralized "smart center" networks ⇔ smart edges, group selection, the work of happiness and elevation, and ways to construct networks of uplift.

Music links (engl.) – Interdependence

"We Are All Connected" is a sampling of Carl Sagan's Cosmos, presented by the US American basic cable and satellite television station The History Channel, Universe series, Richard Feynman's 1983 interviews, Neil deGrasse Tyson's cosmic sermon, and Bill Nye's "Eyes of Nye" series, plus added visuals from "The Elegant Universe" (NOVA), Stephen Hawking's "Universe, Cosmos, the Powers" of 10, and more.

 

Interne Links

Englisch Wiki

Hawkins

-

 

 

1 Article Who was Karl Marx?, presented by the blogspot antinewworldorder, 1. October 2007

2 Article The Communist Manifesto After 150 Years, presented by the monthly independent socialist magazine Monthy Review, Ellen Meiksins Wood, 1998 / Article Karl Marx, Prussian government agent, presented by the publication Postflaviana, Wolfgang Waldner, 22. January 2015

3 Peter Sheridan Dodds, Roby Muhamad und Duncan J. Watts, An Experimental Study of Search in Global Social Networks, veröffentlicht von dem US-amerikanischen Wissenschaftsmagazin Science, Band 301, S. 827-28, Ausgabe 8. August 2003

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